{"id":6065,"date":"2026-10-08T10:00:19","date_gmt":"2026-10-08T03:00:19","guid":{"rendered":"https:\/\/newbri.mcu.ac.th\/?p=6065"},"modified":"2026-10-09T13:27:02","modified_gmt":"2026-10-09T06:27:02","slug":"continuity-and-change-in-canadian-buddhism-1970-2021-the-geographical-context","status":"publish","type":"post","link":"https:\/\/newbri.mcu.ac.th\/?p=6065","title":{"rendered":"Continuity and Change in Canadian Buddhism, 1970 \u2013 2021: The Geographical Context"},"content":{"rendered":"<p>#invited to read the journal articles of The Journal of International Buddhist Studies<br \/>\n&#8211;<br \/>\nContinuity and Change in Canadian Buddhism, 1970 \u2013 2021: The Geographical Context [Read Article] <a href=\"https:\/\/so09.tci-thaijo.org\/index.php\/jibs\/article\/view\/2569\/1475\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/so09.tci-thaijo.org\/index.php\/jibs\/article\/view\/2569\/1475<\/a><br \/>\n&#8211;<br \/>\n\u0e3aBy Chandima Gangodawila<br \/>\n&#8211;<br \/>\nJournal of International Buddhist Studies (JIBS)<br \/>\nBuddhist Research Institute<br \/>\nMahachulalongkornrajavidyalaya University<br \/>\n&#8211;<br \/>\n\ud83d\udccd\u0e23\u0e30\u0e1a\u0e1a\u0e40\u0e27\u0e47\u0e1b\u0e44\u0e0b\u0e15\u0e4c \u0e41\u0e25\u0e30\u0e23\u0e30\u0e1a\u0e1a\u0e1a\u0e23\u0e34\u0e2b\u0e32\u0e23\u0e07\u0e32\u0e19\u0e27\u0e34\u0e08\u0e31\u0e22\u0e02\u0e2d\u0e07<br \/>\n\u0e2a\u0e16\u0e32\u0e1a\u0e31\u0e19\u0e27\u0e34\u0e08\u0e31\u0e22\u0e1e\u0e38\u0e17\u0e18\u0e28\u0e32\u0e2a\u0e15\u0e23\u0e4c\u0e21\u0e08\u0e23<br \/>\n<a href=\"https:\/\/newbri.mcu.ac.th\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/newbri.mcu.ac.th<\/a><br \/>\nFanpage \u0e2a\u0e16\u0e32\u0e1a\u0e31\u0e19\u0e27\u0e34\u0e08\u0e31\u0e22\u0e1e\u0e38\u0e17\u0e18\u0e28\u0e32\u0e2a\u0e15\u0e23\u0e4c \u0e21\u0e08\u0e23 Buddhist<br \/>\nResearch<br \/>\nInstitute of MCU<br \/>\n<a href=\"https:\/\/www.facebook.com\/budrsin\/\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/www.facebook.com\/budrsin\/<\/a><br \/>\n&#8211;<br \/>\n#\u0e04\u0e49\u0e19\u0e04\u0e27\u0e49\u0e32\u0e07\u0e32\u0e19\u0e27\u0e34\u0e08\u0e31\u0e22\u0e09\u0e1a\u0e31\u0e1a\u0e2a\u0e21\u0e1a\u0e39\u0e23\u0e13\u0e4c\u0e02\u0e2d\u0e07\u0e2a\u0e16\u0e32\u0e1a\u0e31\u0e19\u0e27\u0e34\u0e08\u0e31\u0e22\u0e1e\u0e38\u0e17\u0e18\u0e28\u0e32\u0e2a\u0e15\u0e23\u0e4c<br \/>\n<a href=\"http:\/\/mcuir.mcu.ac.th:8080\/jspui\/handle\/123456789\/32\" target=\"_blank\" rel=\"noopener noreferrer\">http:\/\/mcuir.mcu.ac.th:8080\/jspui\/handle\/123456789\/32<\/a><br \/>\n&#8211;<br \/>\n\ud83d\udccdJIBS \u0e2b\u0e23\u0e37\u0e2d The Journal of International Buddhist Studies<br \/>\nBuddhist Research Institute, Mahachulalongkornrajavidyalaya University,<br \/>\n\ud83d\udccdSCOPUS Q 3 \u0e41\u0e25\u0e30\ud83d\udccd TCI 1<br \/>\n<a href=\"https:\/\/so09.tci-thaijo.org\/index.php\/jibs\" target=\"_blank\" rel=\"noopener noreferrer\">https:\/\/so09.tci-thaijo.org\/index.php\/jibs<\/a><\/p>\n<p class=\"fb-image-container\"><a href=\"https:\/\/newbri.mcu.ac.th\/wp-content\/uploads\/2026\/10\/825271555_1427790966111365_5328258088344845138_n.jpg\" target=\"_blank\" rel=\"noopener noreferrer\"><img fetchpriority=\"high\" decoding=\"async\" class=\"aligncenter size-full fb-single-full-image\" style=\"max-width: 100%; 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